For centuries people have been tormented by one question above all: If God is good and all-powerful, why does he allow his creatures to suffer pain?
This is the question that C.S. Lewis is attempting to answer in this book, The Problem of Pain. And if you’ve ever read a C.S. Lewis book before, you’ll know that he is very good about writing the book he wants to write (unlike the last book I read).
Splitting the book up into small sections, Lewis unravels the answer to this oft-asked question in such a way that you can’t doubt that he is right. He writes in such a considerd way, I found myself nodding along with what he was saying constantly.
That said, Lewis is a very clever man. And in some places, I found myself re-reading the same paragraph over and over again because I just couldn’t get what he was trying to say. Obviously the fault there is entirely mine, but I would definitely not recommend you try and read this book when you’re tired or just before bed when your mind has a tendency to drift.
I feel like this is the kind of book you can read again and again and get something new from it each time. I’d say that if you’re new to Christianity and you want the ‘problem of pain’ to be answered, there are probably books out there that are easier to read, but I doubt any of them are as coherently put together and in such detail as this.
As with all Lewis books, there are so many quotes that I could pick as my ‘favourites’, but I have managed to narrow it down to two which made me put the book down and think ‘wow’.
“The mould in which a key is made would be a strange thing, if you had never seen a key: and the key itself a strange thing if you had never seen a lock. Your soul has a curious shape because it is a hollow made to fit a particular swelling in the infinite contours of the Divine substance, or a key to unlock one of the doors in the house with many mansions. For it is not humanity in the abstract that is to be saved, but you – you, the individual reader.”
“In all discussions of Hell we should keep steadily before our eyes the possible damnation, not of our enemies nor our friends (since both these disturb the reason) but of ourselves. This chapter is not about your wife or son, nor about Nero or Judas Iscariot, it is about you and me.”
I’ll definitely be coming back to this book again in the future, probably many many times.